Last week, the Economic Intelligence Unit (EIU) launched a new global index and ranking of women’s economic opportunity. The pilot report builds on the United Nations Development Programme’s Gender-Related Development Index and the World Economic Forum’s Global Gender Index. According to EIU,
The United States remains one of only seven countries that have not ratified CEDAW (the Convention on the Elimination of All Forms of Discrimination Against Women). CEDAW is an international agreement on basic human rights for women and the most broadly endorsed human rights treaty within the United Nations, having been ratified by over 90% of UN member states. CEDAW outlines human rights such as the right to live free from violence, the ability to go to school, and access to the political system.
NCRW asked leading research and policy expert Linda Tarr-Whelan to weigh in on the status of CEDAW. In addition to her responses, below is an excerpt from a previously published commentary from Linda featured on Women’s eNEws and The Huffington Post.
On Dec. 18, 1979, the United Nations adopted the Convention on the Elimination of All Forms of Discrimination against Women, or CEDAW, making it a watershed day for women around the globe.
In those heady days, I was deputy assistant to President Jimmy Carter for women's concerns. We expected speedy action after he sent the treaty to the Senate.
The bumper sticker on my wife’s car reads, “Well-behaved women seldom make history!” I believe proponents of CEDAW, the Women’s Treaty, have been minding their manners a bit too much. CEDAW is the most important international mechanism for women’s equality, and provides a universal standard for women’s human rights. The treaty is a basic framework for ending violence against women, ensuring girls access to education, and promoting economic opportunity and political participation for women.
Earlier this month, the Women's Media Center featured an excellent "exclusive" written by Kenyan feminist and scholar Achola O. Pala. Presenting a perspective too often unheard within women's activist communities, Pala argues that feminists from formerly colonized countries should look to their own cultural heritage for guideposts in creating greater justice in their communities. Here are two gems to whet your appetite: